The Family of ‘Imran (Al-‘Imran) آل عمران 154–155
154
ثُمَّ أَنزَلَ عَلَيْكُم مِّن بَعْدِ الْغَمِّ أَمَنَةً نُّعَاسًا يَغْشَى طَآئِفَةً مِّنكُمْ وَطَآئِفَةٌ قَدْ أَهَمَّتْهُمْ أَنفُسُهُمْ يَظُنُّونَ بِاللّهِ غَيْرَ الْحَقِّ ظَنَّ الْجَاهِلِيَّةِ يَقُولُونَ هَل لَّنَا مِنَ الأَمْرِ مِن شَيْءٍ قُلْ إِنَّ الأَمْرَ كُلَّهُ لِلَّهِ يُخْفُونَ فِي أَنفُسِهِم مَّا لاَ يُبْدُونَ لَكَ يَقُولُونَ لَوْ كَانَ لَنَا مِنَ الأَمْرِ شَيْءٌ مَّا قُتِلْنَا هَاهُنَا قُل لَّوْ كُنتُمْ فِي بُيُوتِكُمْ لَبَرَزَ الَّذِينَ كُتِبَ عَلَيْهِمُ الْقَتْلُ إِلَى مَضَاجِعِهِمْ وَلِيَبْتَلِيَ اللّهُ مَا فِي صُدُورِكُمْ وَلِيُمَحَّصَ مَا فِي قُلُوبِكُمْ وَاللّهُ عَلِيمٌ بِذَاتِ الصُّدُورِ
Then, after sorrow He sent down peace [of mind] upon you in the shape of drowsiness that overcame some of you, but there were others who were anxious only about themselves. They entertained false notions about God, like the notions of the days of ignorance. ‘Have we any say in the matter?’ they asked. Say to them, ‘All is in the hands of God.’ They conceal in their hearts what they would not reveal to you. They say, ‘Had we had any say in the matter, none of us would have been killed here.’ Say to them, ‘Had you stayed in your homes, those whose death had been decreed would nevertheless have gone forth to the places where they were destined to die.’ And all this befell you so that God might test what is in your minds. And in order to purify what was in your hearts. For God is aware of your innermost thoughts.
155
إِنَّ الَّذِينَ تَوَلَّوْاْ مِنكُمْ يَوْمَ الْتَقَى الْجَمْعَانِ إِنَّمَا اسْتَزَلَّهُمُ الشَّيْطَانُ بِبَعْضِ مَا كَسَبُواْ وَلَقَدْ عَفَا اللّهُ عَنْهُمْ إِنَّ اللّهَ غَفُورٌ حَلِيمٌ
Those of you who turned away on the day the two hosts met [in battle] were made to slip by Satan on account of some of their deeds. But God has pardoned them: God is forgiving and forbearing.
No class discussions published for this verse group yet.
(a) The most important thing for the believer, in life’s trials and tribulations, is to remain calm and composed, so that he may draw up his plans with full concentration. Such composure and concentration derive from complete trust placed in God. Even on the most earth-shaking of occasions, when people find it impossible to sleep, the believers are able to revitalize themselves with the soothing effect of sleep. This was demonstrated on the occasion of Uhud when, despite the severest of conditions, they were able to have a good night’s sleep. Rested and refreshed, they then pursued the enemy forces as far as Hamraul-Asad, some eight miles from Madinah. Severely wounded and defeated, they would not have been able to take any further action, had calm not descended upon them. This hot pursuit awed the enemy, who turned about and retreated to Makkah. This is the state in which the believers live, whereas those who have not made God their guardian and protector in the full sense of these words, inevitably fear for their own lives. Bereft of any concern for religion, they are engrossed in their own selves. Such people are never blessed with composure through divine succour. (a) On the occasion of Uhud, ‘Abdullah ibn Ubayy counselled that the defence of Madinah should be undertaken within the walls, instead of the Muslims boldly coming out to meet the enemy. The Prophet, however, at the instance of some other sincere Muslims, went out of the city to meet the enemy, posting his men strategically on Mount Uhud. The battle began well for the Muslims, but turned to near defeat because of the disobedience of a band of fifty archers who had been given the task of guarding a certain pass. Seeing the imminent Muslim victory, they abandoned their posts, attracted by the prospects of booty. When this victory turned into defeat, the hypocrites who had deserted the Muslims even before the battle started, on the pretext that their counsel had not been accepted by the Prophet, began to say that, had their words been heeded, this calamity could have been averted. But death is decreed by God and comes regardless of circumstances. No precautionary measure can save one from death. Such happenings, whatever their apparent reason, are wrought by God, in order that His true believers may turn to Him in repentance and become worthy of further blessings from Him. Such happenings also serve to reveal the truth about those who are not the true servants of God. When the fifty archers posted at the Mount Uhud pass saw that the Muslims had won the battle, a large number of them insisted on going in pursuit of booty. Although ‘Abdullah ibn Jubayr and a few other companions pointed out that it was against the orders of the Prophet, they deserted their posts, leaving behind eleven men. Satan thus made inroads by using the dissension already evident among them. However, when they admitted their error, they were forgiven by God, and after the initial setback, God’s succour came to them too. The Almighty struck terror into the hearts of their enemies, which resulted in their retreat, although they were just a few miles from Madinah. Had God’s succour not come, there was nothing to stop them from forcing their entry into Madinah and uprooting the nascent tree of Islam.